Showing posts with label Cultural Mandate - Dominion Mandate. Show all posts
Showing posts with label Cultural Mandate - Dominion Mandate. Show all posts

Wednesday, November 19, 2014

The (Needed) Spirit of Contemporary Christian Thought

I'm partial to Robert Louis Wilken's introductory observation in The Spirit of Early Christian Thought.
I am convinced that the study of early Christian thought has been too preoccupied with ideas. The intellectual effort of the early church was at the service of a much loftier goal than giving conceptual form to Christian belief. Its mission was to win the hearts and minds of men and women and to change their lives. Christian thinkers appealed to a much deeper level of human experience than had the religious institutions of society or the doctrines of the philosophers. In this endeavor the Bible was a central factor (xiv).
Wilken goes on to note that the early church "gave men and women a new love, Jesus Christ, a person who inspired their actions and held their affections" (xv).

In light of this, I believe it is safe to say that contemporary Pentecostals are doing a better job than the historic mainline churches of appealing to the "much deeper level of human experience." Thus, in the wake of Pentecostalism we see personal change and congregational growth. But IMHO the Pentecostal-endeavor has failed to make the Bible a central factor.

Another of Wilken's introductory observations is key: "What has impressed me the most is the omnipresence of the Bible in early Christian writings" (xvii). If the contemporary church can both (a) bear witness to her experience that the love of Jesus Christ has changed her and (b) make the Bible a central factor to that lifestyle of witness, then I believe we'll see church growth and cultural transformation on par with the Early Church. 

Sunday, October 6, 2013

Christian Living: Joyful and Enthusiastic

Ned B. Stonehouse quoting J. Gresham Machen in the biographical-memoir J. Gresham Machen:
Instead of stifling the pleasures afforded by the acquisition of knowledge or by the appreciation of what is beautiful, let us accept these pleasures as the gifts of a heavenly Father. Instead of obliterating the distinction between the Kingdom and the world, or on the other hand withdrawing from the world into a sort of modernized intellectual monasticism, let us go forth joyfully, enthusiastically to make the world subject to God [underline CCS] (187).
Machen got it right: Christians need to be joyful and enthusiastic as they make the world subject to God, i.e., as they fulfill the Great Commission.

Monday, July 22, 2013

Dominion Religion

"With this expression of spirituality [what the author calls "dominion religion" - a form of spirituality that is derived from application of Genesis 1:28] there is a desire to develop the world for the benefit of others and the glory of God. This development occurs as God's people are serious about applying His Word to very area of life. It also involves a willingness to make sacrifices to further His kingdom. Although Christians have held this view during much of history, only a minority of Christians seem to be aware of it today. most Christians, at least in America, are of the escapist variety. They see the value of their faith as it applies to their own personal piety, but don't seem to expect it to have much influence in the world. The kind of change our world needs will only come about with a change in worldview where men do not seek power over one another, but seek power of God to build His kingdom together [CCS: This kingdom building is a liturgical endeavor at its root--involving both worldview and worship.]. There's only one spiritual option out there today that can bring this about, and it's the practice of dominion spirituality" (David Bostrom, Get Dominion: You've Been Called to Fulfill a Mission, 73).

Thursday, June 13, 2013

Lordship of Christ and the Christian Future

Philip Schaff reflecting on God's hand of providence in the midst of Heathenism:
Greece gave the apostles the most copious and beautiful language to express the divine truths of the Gospel, and Providence had long before so ordered political movements as to spread that language over the world and to make it the organ of civilization and international intercourse, as the Latin was in the middle ages, as the French was in the eighteenth century, and as the English is coming to be in the nineteenth (History of the Christian Church, vol. 1, 77).
Before Christ (BC)

God providentially used heathen empires and languages of olden times to prepare man for Jesus Christ. All of Western history and culture, i.e., Mesopotamia, Egypt, Assyria, Persia, Sparta and Athens; Grecian epics, lyrical poetry, and dramas; the rise of Rome, etc., was a tool in the hand of God, preparing the sons of Adam for Jesus Christ. Schaff says, "In Judaism the true religion is prepared for man; in heathenism man is prepared for the true religion" (58).

Anno Domini (AD)

Christ came. Christ ascended and now rules at the right hand of the Father. And Christ used the events of AD history, i.e., fall of Rome and Romish and Byzantium schism; 7th-10th century Islamic growth and development of medieval civilization; economic, technological, and political European transformations and the Renaissance; Protestant reformation and Western expansion; etc. and etc., for , as Schaff said, the "gradual diffusion of his spirit and progress of his kingdom."

Christian Approach to the Future

So, if we want to craft a Christian approach to the future, then we need to remember that Christ is King and is using the events of AD history to push his Kingdom into the corners and the shadows of this world. But how do you think and live if that is the approach you are trying to take? Well, here are a couple examples:

1) International Economies
Christ is using international economies to subdue the world, even when the captains of those international economies are tyrants. Eventually those tyrants are going to be overthrown, but in the meantime Christ is using them as a tool to cultivate the world, and from those figurative fields the Lord will grow and feed his Church.
2) Internet
The Internet is an incredible vehicle for delivering stuff. The glorious thing about the Internet is that it is an infrastructure that is both ubiquitous and flexible, e.g., you can get nearly everything (audio, video, text) anywhere (via wireline, WiFi, Satellite, etc., communication channels). The Internet is a powerful tool that Christ is leveraging for expanding his Kingdom, e.g., with the click of a finger you can send the entire writings of the Ante-Nicene, Nicene, and Post-Nicene Fathers to a village in middle of the Congo. And parallel to the Internet is technology in general: you can smuggle all the Western Christian classics and multiple translations of the Bible into Communistic countries on itty-bitty SD cards. Boom Shakalaka!!!
3) Cities
Cities are growing and growing and growing and growing, and even though lots of cities are bastions for sin (read: NY, LA, etc.), have faith that God is shoving people into cities for a reason. I thinks that when God begins to pour out his Spirit of revival and renewal there is going to be a lot of (positive) collateral damage, merely because of the fact that God has shoved a whole lot of humans into cities. My best guess is that it will look like the revolution that took place when the early church grew in the midst of Roman paganism: back then there was a lot of "positive" collateral damages, e.g., God's common grace was dispersed through the mercy ministries of the church: through the creation of orphanages, and care and dignity was given to the sick and infirm; also, a great many abandoned babies were saved and given homes, etc. On the front-end, all of that revival and renewal requires sustained prayer, so that the church is prepared and made-ready. That way when the moment comes all of us are ready to roll-up-our-sleeves and jump in! But on the back-end, it is going to be so cool to see God's Spirit poured out that we're going to want to crack a beer and just bask in the enjoyment of watching the glory of widespread-revival. But I digress.
The thing to remember in the midst of all this optimism is that Christ does not convert the nations at the edge of a sword. Christ uses AD history for the "gradual diffusion of his spirit and expansion of his kingdom,"  but he uses it after the specific pattern exemplified by himself and his Church: it is the pattern of peaceful martyr and witness. Christ didn't march into Jerusalem armed to the teeth, rather he peacefully rode into that city, all the while knowing he would be crucified as a martyr. God raised Christ from the dead, so the church follows the example of Christ. The church knows that God brings life out of death, therefore, the church has always been an optimistic witness of the efficaciousness of martyrdom.


Thursday, March 21, 2013

LOL and Wisdom: My Son (Moses) on Growing-Up

Verbatim conversation at dinner table the other day. I kid you not. (Moses is three-and-a-half years old.)

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CCS: Moses, what are you going to do when you grow up?

MLS: Die.

CCS: Right, someday you will die, but before that...what kind of work do you want to do?

MLS: Use hammers, a lot.

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