Great Story

"The Little Bighorn was a great story for two main reasons: the magnitude of the defeat and the death of Custer. Furthermore, the circumstances of the battle and Custer's career were controversial, a main characteristic of any good story. . . . Like many of those with outsize personalities, Custer attracted devoted friends but equally bitter enemies in his lifetime, and the fantastic nature of his death has carried the same debate forward among historians and Custer buffs who are sometimes called Custerphiles or Custerphobes, depending on their perspective. Both camps find his life endlessly fascinating, and with good reason, for it includes the highs and lows of a real American character" (James E. Mueller, Shooting Arrows and Slinging Mud: Custer, the Press, and the Little Bighorn, 11).

Custer As "Good Copy"

"Uniquely charismatic men like Custer, who always seem to be in the right place at the right time, are indeed rare, which is why he was always good copy, as journalists are wont to say. If it is true that he led himself and his men to their deaths at the Little Bighorn in a mad dash for glory, then he was only doing what the press and its voracious readers expected him to do" (James E. Mueller, Shooting Arrows and Slinging Mud: Custer, the Press, and the Little Bighorn, 6).

First Native American Saint: Witness

You can go to USA Today to read an AP article about Kateri Tekakwitha, the first Native American saint. Kateri was beatified by Pope John Paul II and canonized by Pope Benedict XVI on 10/21/2012.

The article covers in detail that her canonization has sparked both skepticism and pride. On the one hand, "Traditional Mohawks" worry that "Kateri's sainthood could be used as a way to encourage Native Americans to eschew their ancestral values for Catholic dogma," but on the other hand, the article also cites that many don't think her sainthood is a contentious issue.

It will be interesting to see how this skepticism/pride develop in the upcoming years. I'm not Roman so I don't have a clue what is coming down the sainthood pipeline, but I would imagine that other Native Americans are slated to be beatified, canonized, et cetera by Rome in the upcoming century. I don't know the vesting particulars for someone to officially be recognized as a saint, but if the matriculation process has concluded for at least one Native American saint, then my assumption is that other Native Americans can't be very far behind. Take that with a grain of salt, it being an ill-informed assumption by an outsider of Roman Catholicism.

What I do know is this. "Traditional Mohawks" should be worried. Jesus Christ is Lord, contra the traditional-religious-mythological views of the Mohawk/Iroquois League of Nations.

Traditional Mohawks should be worried, the Lord probably will use Rome's sainthooding of Kateri to draw additional Mohawks to himself. God does, after all, use means, and church history is full of conversion stories attesting that God used godly Christians as means by which sinners were exposed to and heard the Gospel, repented and were drawn unto Christ the Redeemer (e.g., God used Saint Ambrose's ministry to prepare Augustine for conversion).

Kateri is a witness to non-Christian Mohawks, other non-Christian Native Americans, and non-Christian Americans alike. Kateri is a witness that all of them need to to stop their foolish raging (Psalm 2:1), repent of their sins, and "Kiss the Son" and put their trust in Jesus Christ (Psalm 2:12).

CSR: Indian Studies

Christian Scholar’s Review has published a review-essay (Conflicting Views from the Banks of the Little Bighorn: A Modest Proposal for a Christian Approach to Indian Studies) I co-authored with Dr. Todd C. Ream. A table of contents is available at http://www.csreview.org.