You see that our righteousness is not in ourselves, but in Christ; that the only way in which we become possessed of it is by being made partakers with Christ, since with him we possess all riches. There is nothing repugnant to this in what he elsewhere says: “God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh: that the righteousness of the law might be fulfilled in us,” (Rom. 8:3, 4). Here the only fulfillment to which he refers is that which we obtain by imputation. Our Lord Jesus Christ communicates his righteousness to us, and so by some wondrous ways in so far as pertains to the justice of Gods transfuses its power into us. That this was the Apostle’s view is abundantly clear from another sentiment which he had expressed a little before: “As by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous,” (Rom. 5:19). To declare that we are deemed righteous, solely because the obedience of Christ is imputed to us as if it were our own, is just to place our righteousness in the obedience of Christ.
"Let us cross over the river and rest under the shade of the trees." - T.J. "Stonewall" Jackson
Saturday, September 14, 2013
Christ: Our Righteousness
From John Calvin's Institutes: Our righteousness is in Christ, and it is "imputed to us as if it were our own."
Labels:
Imputation,
Obedience,
Righteousness,
Theology & Calvinism
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